Whilst Anna Os, or rather Bertha Pappenheims place in the memoir of hysteria, and posterior psychoanalysis, is undoubtedly crucial, we must, in recount to understand her own motivation and that of her case biographers, place this infamous patient in her rightful(prenominal) diachronic con textbook. frenzys long bill has always been acknowledged, indeed health check writers throughout its duration, and particularly in the last twain centuries, receive referred tenderly to its classical ancestry, to its glorious founding stupefy, Hippocrates. For much(prenominal) checkup writers the existence of an ancient tradition, of hysteria diagnosis and treatment, has harboured a righteous belief in the sanctity of the category, in medical efforts to control the disorder and in the universality of hysteria as a disease category. However, as recent studies have revealed, in particular, the work of Helen King, the Hippocratic texts to which doctors have charted their lineage- The Nature of Women and Diseases of Women, may strong lack the medical and linguistic cement that was, in the history writing of hysteria, always assumed to be there. King, a British classicist, embarked upon a full- scale linguistic analysis of the above text and found, contrary to popular belief, that at no point in the text was the term hysteria used to describe a disease of women, instead she found a frequent referral to the hystera, union the uterus and also to the category- hysterikos pertaining to a number of symptoms, described as being of the womb or from the womb. The error of this sureness King traces back to Ilza Veiths momentous historical study of hysterical neurosis in 1965, an error essentially of translation- for Veith had read the nineteenth irrupt candy version of the Hippocratic text, translated by a physician and classicist Emile Littre, a man who despite his overall accuracy had, by chance for ease and protractability, If you want to get a full essay, order! it on our website: BestEssayCheap.com
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